The Eucharist transforms the world if we become bread broken for others
“We cannot break bread on Sunday if our hearts are closed to our brothers and sisters. We cannot partake of that Bread if we do not give bread to the hungry. We cannot share that Bread unless we share the sufferings of our brothers and sisters in need”. Even now “our Eucharistic celebrations are transforming the world to the extent that we are allowing ourselves to be transformed and to become bread broken for others”. These were Pope Francis’ words to the faithful gathered in Saint Peter’s Basilica on Sunday afternoon, 6 June , for the Solemnity of the Most Holy Body and Blood of Christ. The following is the English text of the Holy Father’s homily, which he delivered in Italian.
Jesus sends his disciples to prepare the place where they will celebrate the Passover meal. They themselves had asked: “Where do you want us to go and make the preparations for you to eat the Passover?” (Mk14:12). As we contemplate and worship the Lord’s presence in the Eucharistic Bread, we too should ask where, in what “place”, we want to prepare the Lord’s Passover. What are the “places” in our own lives that God is asking to be our guest? I would like to answer these questions by reflecting on three images from the Gospel we just heard (Mk14:12-16, 22-26).
The first is that of the mancarrying a pitcher of water(cf. v. 13). This might seem like a superfluous detail. Yet that nameless man became the guide who would bring the disciples to the place later known as the Upper Room. The pitcher of water is the sign by which they recognize him. It is a sign that makes us think of our human family, athirst, constantly seeking a source of water to slake its thirst and to bring refreshment. All of us walk through life with pitcher in hand: all of us thirst for love, for joy, for a fulfilling life in a more humane world. To sate this thirst, the water of worldly things is of no avail. For ours is a deeper thirst, a thirst that God alone can satisfy.
Let us briefly consider this image and what it symbolizes. Jesus tells his disciples that the Passover meal can be eaten wherever a man carrying a pitcher of water leads them. To celebrate the Eucharist, we need first to recognize our thirst for God, to sense our need for him, to long for his presence and love, to realize that we cannot go it alone, but need the Food and Drink of eternal life to sustain us on our journey. The tragedy of the present time – we can say – is that this thirst is felt less and less. Questions about God are no longer asked, desire for God has faded, seekers of God have become increasingly rare. God no longer attracts us because we no longer acknowledge our deep thirst for him. Yet wherever there is a man or a woman with a pitcher for water – like the Samaritan woman (cf.Jn4:5-30) – there the Lord can reveal himself as the One who bestows new life, nurtures our dreams and aspirations with sure hope, a loving presence to give meaning and direction to our earthly pilgrimage. The man carrying a pitcher of water led the disciples to the room where Jesus would institute the Eucharist. Our thirst for God brings us to the altar. Where that thirst is lacking, our celebrationsbecome dry and lifeless. As Church, it is not enough that the usual little group meets to celebrate the Eucharist; we need to go out into the city, to encounter people and to learn how to recognize and revive their thirst for God and their desire for the Gospel.
The second image from the Gospel is that of theUpper Room(cf. v. 15). This room where Jesus and his disciples would celebrate the Passover meal was located in the house of someone who offered them hospitality. Father Primo Mazzolari said of that person: “Here is a nameless man, the owner of a house, who lent Jesus his finest room… He gave Jesus the best he had, because everything surrounding the great sacrament should be great: a great room and a great heart, great words and great deeds” (La Pasqua, La Locusta 1964, 46-48).
A large room for a tiny piece of Bread. God makes himself tiny, like a morsel of bread. That is precisely why we need a great heart to be able to recognize, adore and receive him. God’s presence is so humble, hidden and often unseen that, in order to recognize his presence, we need a heart that is ready, alert and welcoming. But if our heart, rather than a large room, is more like a closet where we wistfully keep things from the past, or an attic where we long ago stored our dreams and enthusiasm, or a dreary chamber filled only with us, our problems and our disappointments, then it will be impossible to recognize God’s silent and unassuming presence. We need a large room. We need to enlarge our hearts. We need to break out of our tiny self-enclosed space and enter the large room, the vast expanse of wonder and adoration. That is what we really need! It is what is missing in the many movements we create to meet and reflect together on our pastoral outreach. But if wonder and adoration are lacking, there is no road that leads to the Lord. Nor will there be the synod, nothing. Adoration: that is the attitude we need in the presence of the Eucharist. The Church too must be a large room. Not a small and closed circle, but a community with arms wide open, welcoming to all. Let us ask ourselves this question: when someone approaches who is hurting, who has made a mistake, who has gone astray in life, is the Church, this Church, a room large enough to welcome this person and lead him or her to the joy of an encounter with Christ? Let us not forget that the Eucharist is meant to nourish those who are weary and hungry along the way. A Church of the pure and perfect is a room with no place for anyone. On the other hand, a Church with open doors, that gathers and celebrates around Christ, is a large room where everyone – everyone, the righteous and sinners – can enter.
A third image from the Gospel is that ofJesus breaking the bread. This is the Eucharistic gesturepar excellence. It is the distinctive sign of our faith and the place where we encounter the Lord who offers himself so that we can be reborn to new life. This gesture also challenges us. Up to that point, lambs were sacrificed and offered to God. Now Jesus becomes the lamb, offering himself in sacrifice in order to give us life. In the Eucharist, we contemplate and worship the God of love. The Lord who breaks no one, yet allows himself to be broken. The Lord who does not demand sacrifices, but sacrifices himself. The Lord who asks nothing but gives everything. In celebrating and experiencing the Eucharist, we too are called to share in this love. For we cannot break bread on Sunday if our hearts are closed to our brothers and sisters. We cannot partake of that Bread if we do not give bread to the hungry. We cannot share that Bread unless we share the sufferings of our brothers and sisters in need. In the end, and the end of our solemn Eucharistic liturgies as well, only love will remain. Even now, our Eucharistic celebrations are transforming the world to the extent that we are allowing ourselves to be transformed and to become bread broken for others.
Brothers and sisters, today where should we go “to prepare the Lord’s supper”? The procession with the Blessed Sacrament – a hallmark of the feast ofCorpus Domini, yet one that for the moment we cannot celebrate – reminds us that we are called to go out and bring Jesus to others. To go out with enthusiasm, bringing Christ to those we meet in our daily lives. May we become a Church with pitcher in hand, a Church that reawakens thirst and brings water. Let us open wide our hearts in love, so that we can be the large and welcoming room where everyone can enter and meet the Lord. Let us break the bread of our lives in compassion and solidarity, so that through us the world may see the grandeur of God’s love. Then the Lord will come, he will surprise us once more, he will again become food for the life of the world. And he will satisfy us always, until the day when, at the heavenly banquet, we will contemplate his face and come to know the joy that has no end.
11 June 2021, page 4
Feast of Corpus Christi, also called Solemnity of the Most Holy Body and Blood of Christ, festival of the Roman Catholic Church in honour of the real presence of the body (corpus) of Jesus Christ in the Eucharist.Is Solemnity of Corpus Christi a holy day of obligation? ›
1) Corpus Christi is a Holy Day of Obligation—but not in the United States. The Feast of Corpus Christi is one of the ten recognized Holy Days of Obligation in the Catholic Church, and is celebrated on the Thursday following Trinity Sunday.What is the solemn Mass of Corpus Christi? ›
The feast is liturgically celebrated on the Thursday after Trinity Sunday or, "where the Solemnity of The Most Holy Body and Blood of Christ is not a holy day of obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day".What is the Catholic feast day of Corpus Christi? ›
NARRATOR: Corpus Christi is a Western Catholic feast held every year on the second Thursday after Pentecost. The celebration is associated with the commemoration of Jesus's Last Supper with his Apostles before His crucifixion.Why do Catholics celebrate Corpus Christi? ›
Since the Roman Catholic Church believes in a doctrine called “transubstantiation,” the feast is meant to celebrate the literal, real presence of the body of Christ (thus the name corpus Christi) in the bread and wine of the Eucharist (also called communion or the Lord's Supper in other denominations).Do Christians celebrate Corpus Christi? ›
The Feast of Corpus Christi (Latin: Body of Christ), alternatively referred to as Festum Corpus et Sanguinis Christi, is a Christian feast celebrating the Holy Eucharist. This feast is also called Mass or Communion.What is the difference between a solemnity and a holy day of obligation? ›
While all holy days of obligation are solemnities, not all solemnities are holy days of obligation. For example, the celebration of the Immaculate Heart of Mary is a solemnity but not a holy day of obligation. The same is true of the solemnity of St. Joseph and the solemnity of Sts.Is today a holy day of obligation in the Catholic Church 2022? ›
Thursday, May 26, 2022 – The Ascension of Jesus. Tuesday, November 1, 2022 – All Saints' Day. Thursday, December 8, 2022 – The Immaculate Conception of the Blessed Virgin Mary.What are the 3 holy days of obligation? ›
Three of the six Holy Days: Ascension, Immaculate Conception of Mary and the Nativity (Christmas) are always Holy Days of obligation regardless of which day they fall on. All Saints, Mary the Mother of God (January 1) and the Assumption are not Holy Days of obligation if they fall on a Saturday or Monday.What is the difference between solemn mass and Mass? ›
At a Solemn High Mass, the priest is assisted at the altar by a deacon and subdeacon. The priest sings much of the Mass, but the deacon and subdeacon sing some parts, particularly the Gospel and Epistle, respectively. In a High Mass, the priest does not have a deacon and subdeacon assisting him.
Corpus Christi ("body of Christ" in Latin) may refer to: Feast of Corpus Christi, a Christian solemnity which honors the institution of the Holy Eucharist.Why is Corpus Christi so famous? ›
Legend has it that in 1519, on the Roman Catholic Feast Day of Corpus Christi, Spanish explorer Alonzo Alvarez de Pineda discovered a lush semi-tropical bay on what is now the southern coast of Texas. The bay, and the City that later sprung up there, took the name of the feast day celebrating the "Body of Christ."Why is Corpus Christi always on a Thursday? ›
When is the Solemnity of Corpus Christi? The traditional date for Corpus Christi is the Thursday after Trinity Sunday, itself the Sunday after Pentecost. Thursday was chosen because it was the day on which the Last Supper was celebrated.How do Christians celebrate Corpus Christi? ›
The most common way of celebrating the day is by consuming bread and wine — the symbols of the body and blood of Christ. The Feast of Corpus Christi is also known as the Solemnity of the Most Holy Body and Blood of Christ, and the Church of England calls it the Day of Thanksgiving for the Institution of Holy Communion.Why does the priest say Corpus Christi? ›
The Corpus Christi, or the Body of the Lord, more properly called Solemnity of the Most Holy Body and Blood of Christ, recalls precisely the real presence of Jesus Christ in the Eucharist.What is the main religion in Corpus Christi? ›
Corpus Christi is primarily celebrated by the Roman Catholic Church but it is also included in the calendar of some Anglican churches.Which feast days are solemnities? ›
The solemnities of Nativity of the Lord, the Epiphany, the Ascension, and Pentecost are outranked only by the Paschal Triduum. Other solemnities inscribed in the General Roman Calendar give way also to the following celebrations: The Paschal Triduum. Sundays of Advent, Lent, and Easter.Is solemnity a Holy Day of Obligation 2022? ›
In 2022, the Solemnity of Mary, Mother of God falls on a Saturday and the Assumption of the Blessed Virgin Mary is on a Monday so they are not considered Holy Days of Obligation in the United States. In some dioceses, the Solemnity of the Ascension is celebrated on the Seventh Sunday of Easter.Do you have to abstain on a solemnity? ›
Shutterstock. The solemnity of the Annunciation of the Lord will fall in 2022 on March 25 — a Friday during Lent. It is quite clear that Catholics are ordinarily obliged to abstain from meat on Lenten Fridays, but they can eat meat that day, March 25, because of the solemnity.What are the 4 holy days of obligation? ›
- The Nativity of our Lord Jesus Christ (December 25)
- The Epiphany (January 6)
- The Feast of Ascension (40 days after Easter Sunday)
- The Dormition of the Holy Mary Mother of God (August 15)
- The Feast of Holy Apostles Peter and Paul (June 29)
The United States Conference of Catholic Bishops decided to eliminate the obligation to attend Mass when the solemnities of January 1 (Mary, Mother of God), August 15 (The Assumption) and November 1 (All Saints Day) fell on Saturday or Monday. The Holy See approved this decree on July 4, 1992.What are the 8 holy days of obligation? ›
The following days must also be observed: the Nativity of our Lord Jesus Christ, the Epiphany, the Ascension, the Body and Blood of Christ, Holy Mary the Mother of God, her Immaculate Conception, her Assumption, Saint Joseph, Saint Peter and Saint Paul the Apostles, and All Saints. §2.Can you eat meat on holy days of obligation? ›
Abstinence from meat is practiced on all Fridays of the year, Ash Wednesday, Holy Saturday and the Vigils of Christmas Day and Immaculate Conception Day, as well as on Ember Days and the Vigil of Pentecost Sunday.Is circumcision a sin in Catholicism? ›
While the Roman Catholic Church has condemned religious circumcision for its members, and currently maintains a neutral position on the practice of non-religious circumcision, it is customary in Coptic Christianity, Ethiopian Orthodox Church, and Eritrean Orthodox Church, which keep it as a rite of passage.Why is Ash Wednesday not a holy day of obligation? ›
As the first day of Lent, Ash Wednesday is most certainly a holy day, when the Church obliges us to fast and to abstain from eating meat and meat products. But it is not a Holy Day of Obligation—that is, as Catholics we're not obligated by Church law to attend Mass on that day.How long is a Solemn Mass? ›
On average, a typical Sunday Low Mass with a sermon/homily is from 45 minutes to 1 hour. A Sunday High Mass sung with Gregorian Chant and with a sermon/homily is usually 1 hour to 1 hour and ten minutes.Can a Catholic priest say Mass alone? ›
This rule was later relaxed to having at least one server, so that the 1917 Code of Canon Law prescribed: "A priest is not to celebrate Mass without a server to assist him and make the responses." Making explicit the canonical principle that a proportionate cause excuses from an ecclesiastical law, the present Code of ...How long is a Catholic Solemn Mass? ›
Full solemn sung High Mass lasts around 1 hour. But on solemn feasts it can be much longer. The full Easter vigil can be as long as 2 and a half hours.Are there a lot of Mexicans in Corpus Christi? ›
Race and Ethnicity
63.8% of the people in Corpus Christi, TX are hispanic (208k people).
The 5 largest ethnic groups in Corpus Christi, TX are White (Hispanic) (52.7%), White (Non-Hispanic) (30.4%), Two+ (Hispanic) (7.73%), Black or African American (Non-Hispanic) (3.27%), and Other (Hispanic) (2.39%).
Mustang-Padre Island is rated the most livable neighborhood in Corpus Christi. As the number one beach destination on the Gulf, the island is a popular spot for tourists looking for that quiet vacation spot. Residents love the quiet atmosphere and the proximity to water. Calallen is another hot spot in Corpus Christi.What is Corpus Christi known for food? ›
Corpus Christi is home to fresh seafood, authentic taquerias, and trendy eateries that have something for everyone. Read on for your guide to dining destinations in the Gulf Coast Capital.What color do you wear for Corpus Christi? ›
White and purple are the colors for the Corpus Christi in the Catholic church tradition. White garment symbolizes cleanliness and freedom from sin. The priests would do services these days, dressed in white and purple, and the same shades are used for the church decorations.What Sunday is Corpus Christi in 2022? ›
Corpus Christi for the year 2022 is celebrated/ observed on Thursday, June 16th. Corpus Christi is a feast that is celebrated on the second Thursday after Whit Sunday. It is a Catholic holiday that celebrates the presence of the body and blood of Jesus Christ through Holy Communion (Eucharist).Does Corpus Christi mean in Spanish? ›
Corpus Christi translates as 'Body of Christ' from Latin.How does Mexico celebrate Corpus Christi? ›
Mexicans attending church services receive communion wafers and wine or grape juice in honor of Jesus' body and blood. It is also celebrated in Catholic and some Protestant churches worldwide. Mules' Day (Día de las Mulas) is also celebrated on the same day, where people buy figures of mules made of dried corn leaves.How do Trinidadians celebrate Corpus Christi? ›
Corpus Christi is a public holiday. It is a day off for the general population, and schools and most businesses are closed. Bread and wine are usually offered during Communion, or Eucharist, on Corpus Christi.What is Corpus Christi best known for? ›
Due to high windspeeds, Corpus Christi is one of the best cities in North America for kiteboarding, wind surfing, kite flying and sailing. The city has even hosted the Windsurfing World Championships. It has also drawn the interest of the wind energy industry, which is proving to be somewhat controversial.What is Corpus Christi Eucharistic procession? ›
What is a Corpus Christi procession? The Corpus Christi procession, most often held on the Solemnity of the Body and Blood of. Christ, is a “public witness of faith and worship of the Most Blessed Sacrament” (Holy. Communion and Worship of the Eucharist Outside Mass [HCWEOM], n.101).What does Corpus Christi mean? ›
Middle English, borrowed from Medieval Latin Corpus Christī, short for festum Corporis Christī "feast of the Body of Christ"
The best time to visit Corpus Christi is from September to October, when the summer tourists are back at home and the temperatures get a bit cooler than the steamy summer season.